Tuesday, July 14, 2015

Alfred Jarry and Asger Jorn: The Epicurean Influence as Social “Swerve”

As the current conditions in global markets are in a potentially unstable situation the activation of Epicurus’ (341-270 BC) swerve (“Clinamen”) proves to be of some interest, since it introduces us into a mobile and liberating perception of things that corresponds to the risks of the financial hyper-capitalist structure. Epicurus’ positions are firmly opposed to Platonic cosmogony, given that in Plato’s only text on nature, Timaeus, real nature is a perfectly organized structure consisting of geometrical elements, such as spheres, pyramids, cubes, etc. In many ways, quantum mechanics, which describes the behavior of matter on molecular and atomic level, can be interpreted as a continuation of the atomic theory expounded by the philosophers of Atomism (Democritus, Leucippus), of which a late proponent, during the Hellenistic period, was Epicurus himself. The philosopher from Samos tried to relate physics and cosmogony with human nature. We would have to wait many centuries until modern physics confirmed the ancient materialists’ speculation on the atomic composition of matter.
Modern physics explains matter recognizing that atoms move in unpredictable directions. Epicurus idea of continually moving atoms that swerve (clinamen), following the inclination of a fundamental randomness, is already confirmed by the history of the discipline of quantum physics.

Alfred Jarry, “Véritable portrait de Monsieur Ubu”, woodcut for Ubu Roi, Paris, Éditions du Mercure de France, 1896

Text by Kostis Velonis
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