NEON invites you to the opening of the site-specific installation A Puppet Sun by Athens-based artist Kostis Velonis, curated by Vassilis Oikonomopoulos as part of CITY PROJECT 2017.
NEON activates a neoclassical residence at Kaplanon 11, Athens, by commissioning the new installation of Kostis Velonis. The artist conceived A Puppet Sun especially for the site of Kaplanon 11, responding to its history, architecture and position in the heart of the city. The neoclassical residence, constructed in 1891 is a unique architectural example and one of the last remaining buildings of its kind in Athens. Narrated in such an extraordinary space, Velonis’ work addresses the site’s lived experience and memory, investigating the powerful historical, political and cultural intersections as well as personal narratives that are present. The neoclassical residence, constructed in 1981 is a unique architectural example and one of the last remaining buildings of its kind in Athens.CITY PROJECT is an initiative for public art and the city, conceived and commissioned annually by NEON. NEON aims to activate public and historical places through contemporary art, contributing to the interaction of art, society and the city. This new commission by NEON is the largest-scale solo presentation of Velonis’ work to date.Curator | Vassilis Oikonomopoulos, Assistant Curator, Collections International Art, Tate Modern
OPENING | CITY PROJECT | A PUPPET SUN | KOSTIS VELONIS11/10/2017 19:00 - 23:00Kaplanon 11, KolonakiFree EntranceOPENING11 October 2017, 7pmOPENING HOURSWednesday – Sunday | 12.00 – 20.00http://neon.org.gr/en/event/opening-city-project-puppet-sun-kostis-velonis/
Friday, September 29, 2017
A Puppet Sun
Labels:
architecture,
Byzantium,
Children's literature,
Classicism and Neoclassicism,
domesticity,
exhibition,
Greek modernity,
Ideology,
modernism and individuality,
Puppetry,
sculpture,
Social History
Monday, September 25, 2017
Mirror of the Witch
Saturday, September 23, 2017
Sailing to Byzantium
That
is no country for old men. The young
In
one another’s arms, birds in the trees
—Those
dying generations—at their song,
The
salmon-falls, the mackerel-crowded seas,
Fish,
flesh, or fowl, commend all summer long
Whatever
is begotten, born, and dies.
Caught
in that sensual music all neglect
Monuments
of unageing intellect.
An
aged man is but a paltry thing,
A
tattered coat upon a stick, unless
Soul
clap its hands and sing, and louder sing
For
every tatter in its mortal dress,
Nor
is there singing school but studying
Monuments
of its own magnificence;
And
therefore I have sailed the seas and come
To
the holy city of Byzantium.
O
sages standing in God’s holy fire
As
in the gold mosaic of a wall,
Come
from the holy fire, perne in a gyre,
And
be the singing-masters of my soul.
Consume
my heart away; sick with desire
And
fastened to a dying animal
It
knows not what it is; and gather me
Into
the artifice of eternity.
Once
out of nature I shall never take
My
bodily form from any natural thing,
But
such a form as Grecian goldsmiths make
Of
hammered gold and gold enamelling
To
keep a drowsy Emperor awake;
Or
set upon a golden bough to sing
To
lords and ladies of Byzantium
Of
what is past, or passing, or to come.
William
Butler Yeats, 1928
Monday, September 11, 2017
Liquid Antiquity: A New Fold
This
workshop engages scholars, curators, and artists in a response
to the multimedia project “Liquid Antiquity,” commissioned
by the DESTE Foundation for Contemporary Art, in order to extend
further its explorations of alternative models of engaging classical
antiquity and to enrich collaboration between the academic and
art worlds in new forms of public engagement around the legacies of
classicism.
“Liquid
Antiquity,” is a platform for radically rethinking the relationship
between the classical and the contemporary. Antiquity is an
irrepressible source of meaning today. But what it means is never
fixed in stone. It must instead be continually rethought for an
always changing “we” under always changing conditions of local
and global significance. Resisting classicism as dead weight, “Liquid
Antiquity” aims to make the ancient Greek past available as a fluid
resource for the present by shifting attention from the matter of
antiquity to the question of why antiquity matters. “Liquid
Antiquity” was therefore designed as an exhibition without
antiquities that stakes out the book as its primary site. Through
word and image, the
book stages an encounter with a “liquid” antiquity as well as
a series of reflections on this encounter through contemporary
artistic practice and the history of classicism over millennia.
Spanning twenty-five hundred years in an unprecedented collaboration
between leading artists, theorists, writers, art historians,
classicists, cultural historians, and archaeologists, “Liquid
Antiquity” is a handbook, deeply collaborative in spirit and
experimental in form, for the creative work of reimagining the
present through the ancient past. It is complemented by a
video installation designed by Diller Scofidio + Renfro on view
in the antiquities galleries at the Benaki Museum in Athens.
“Liquid
Antiquity: A New Fold” is inspired by two guiding commitments of
the initial project: first, the commitment to collaboration and
conversation; and second, the commitment to a way forward that is
always unpredictably emergent out of the past—hence, the idea of a
fold introduced here. An interdisciplinary group of scholars
and artists are invited to reflect on “Liquid Antiquity” and
think together about strategies—conceptual, aesthetic,
pragmatic—for the ongoing work of “doing” classical reception
under the sign of liquidity. Time will be primarily
devoted to discussion rather than formal presentation.
“Liquid
Antiquity: A New Fold” is organized by Dimitri Gondicas (Princeton
Athens Center), Brooke Holmes (Princeton/Postclassicisms), and Polina
Kosmadaki (Benaki Museum) and supported by the Seeger Center for
Hellenic Studies and Postclassicisms.
Confirmed
participants:
Joy
Connolly (The Graduate Center at CUNY)
Richard
Fletcher (Ohio State University)
Phoebe
Giannisi (University of Thessaly)
Constanze
Güthenke (Oxford University)
Brooke
Holmes (Princeton University)
Despina
Katapoti (University of the Aegean)
Polina
Kosmadaki (Benaki Museum)
Christodoulos
Panayiotou (Independent Artist)
Nina
Papaconstantinou (Independent Artist)
Dan-el
Padilla Peralta (Princeton University)
Stefania
Strouza (Independent Artist)
Giorgos
Tzirtzilakis (University of Thessaly/DESTE Foundation for
Contemporary Art)
Kostis
Velonis (Independent Artist)
Labels:
Antiquities,
art theory,
exhibition,
Formlessness,
Greek Matters,
Postclassicisms,
Symposium and Conversations
Saturday, September 2, 2017
Exhibition House by Gregory Ain
Exhibition
House by Gregory Ain
May
17–October 29, 1950
The
Museum of Modern Art
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